- Title Pages
- Figures and Tables
- Acknowledgements
- Notes on Contributors
-
1 Introduction: Comparative Perspectives on Islamisation -
2 Global Patterns of Ruler Conversion to Islam and the Logic of Empirical Religiosity* -
3 Conversion out of Personal Principle: ʿAli b. Rabban al-Tabari (d. c. 860) and ʿAbdallah al-Tarjuman (D. C. 1430), Two Converts from Christianity to Islam -
4 The Conversion Curve Revisited -
5 What Did Conversion to Islam Mean in Seventh-Century Arabia? -
6 Zoroastrian Fire Temples and the Islamisation of Sacred Space in Early Islamic Iran -
7 ‘There Is No God But God’: Islamisation And Religious Code-Switching, Eighth to Tenth Centuries -
8 Islamisation in Medieval Anatolia* -
9 Islamisation in the Southern Levant after the End of Frankish Rule: Some General Considerations and a Short Case Study* -
10 Conversion of the Berbers to Islam/Islamisation of the Berbers -
11 The Islamisation of Al-Andalus: Recent Studies and Debates* -
12 The Oromo and the Historical Process of Islamisation in Ethiopia -
13 The Archaeology of Islamisation in Sub-Saharan Africa: A Comparative Study -
14 The Islamisation of Ottoman Bosnia: Myths and Matters* -
15 From Shahāda to ʿAqīda: Conversion to Islam, Catechisation and Sunnitisation in Sixteenth-Century Ottoman Rumeli -
16 Islamisation on the Iranian Periphery: Nasir-i Khusraw and Ismailism in Badakhshan -
17 Khwaja Ahmad Yasavi as an Islamising Saint: Rethinking the Role of Sufis in the Islamisation of the Turks of Central Asia -
18 The Role of the Domestic Sphere in the Islamisation of the Mongols* -
19 Reconsidering ‘Conversion to Islam’ in Indian History* -
20 Civilising the Savage: Myth, History and Persianisation in the Early Delhi Courts of South Asia -
21 China and the Rise of Islam on Java -
22 The Story of Yusuf and Indonesia’s Islamisation: A Work Of Literature Plus -
23 Persian Kings, Arab Conquerors and Malay Islam: Comparative Perspectives on the Place of Muslim Epics in the Islamisation of the Chams -
24 Islamisation and Sinicisation: Inversions, Reversions and Alternate Versions of Islam in China - Index
‘There Is No God But God’: Islamisation And Religious Code-Switching, Eighth to Tenth Centuries
‘There Is No God But God’: Islamisation And Religious Code-Switching, Eighth to Tenth Centuries
- Chapter:
- (p.118) 7 ‘There Is No God But God’: Islamisation And Religious Code-Switching, Eighth to Tenth Centuries
- Source:
- Islamisation
- Author(s):
Anna Chrysostomides
- Publisher:
- Edinburgh University Press
Throughout the Umayyad and early Abbasid eras, Islam was the minority religion amongst a majority of Christians, Jews and Zoroastrians. Yet, while it was the numerical minority, in terms of cultural capital identifying as Muslim provided social, professional and even monetary benefits. During the Abbasid period (750–934), it is likely that the majority of the population still officially identified as non-Muslim;1 however, it is during this era that textual evidence for conversion and assimilation begins to increase. At times it is difficult to distinguish exactly which type of behaviour the texts describe: conversion or assimilation. Acculturation to Islam may have occurred among non-Muslim, and in this case specifically Christian, communities before, or likely as the first step towards, large-scale conversion over the longue durée. In many instances, textual sources appear to be talking about conversion when realistically they may be referencing acculturation.
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- Title Pages
- Figures and Tables
- Acknowledgements
- Notes on Contributors
-
1 Introduction: Comparative Perspectives on Islamisation -
2 Global Patterns of Ruler Conversion to Islam and the Logic of Empirical Religiosity* -
3 Conversion out of Personal Principle: ʿAli b. Rabban al-Tabari (d. c. 860) and ʿAbdallah al-Tarjuman (D. C. 1430), Two Converts from Christianity to Islam -
4 The Conversion Curve Revisited -
5 What Did Conversion to Islam Mean in Seventh-Century Arabia? -
6 Zoroastrian Fire Temples and the Islamisation of Sacred Space in Early Islamic Iran -
7 ‘There Is No God But God’: Islamisation And Religious Code-Switching, Eighth to Tenth Centuries -
8 Islamisation in Medieval Anatolia* -
9 Islamisation in the Southern Levant after the End of Frankish Rule: Some General Considerations and a Short Case Study* -
10 Conversion of the Berbers to Islam/Islamisation of the Berbers -
11 The Islamisation of Al-Andalus: Recent Studies and Debates* -
12 The Oromo and the Historical Process of Islamisation in Ethiopia -
13 The Archaeology of Islamisation in Sub-Saharan Africa: A Comparative Study -
14 The Islamisation of Ottoman Bosnia: Myths and Matters* -
15 From Shahāda to ʿAqīda: Conversion to Islam, Catechisation and Sunnitisation in Sixteenth-Century Ottoman Rumeli -
16 Islamisation on the Iranian Periphery: Nasir-i Khusraw and Ismailism in Badakhshan -
17 Khwaja Ahmad Yasavi as an Islamising Saint: Rethinking the Role of Sufis in the Islamisation of the Turks of Central Asia -
18 The Role of the Domestic Sphere in the Islamisation of the Mongols* -
19 Reconsidering ‘Conversion to Islam’ in Indian History* -
20 Civilising the Savage: Myth, History and Persianisation in the Early Delhi Courts of South Asia -
21 China and the Rise of Islam on Java -
22 The Story of Yusuf and Indonesia’s Islamisation: A Work Of Literature Plus -
23 Persian Kings, Arab Conquerors and Malay Islam: Comparative Perspectives on the Place of Muslim Epics in the Islamisation of the Chams -
24 Islamisation and Sinicisation: Inversions, Reversions and Alternate Versions of Islam in China - Index
