- Title Pages
- Figures and Tables
- Acknowledgements
- Notes on Contributors
-
1 Introduction: Comparative Perspectives on Islamisation -
2 Global Patterns of Ruler Conversion to Islam and the Logic of Empirical Religiosity* -
3 Conversion out of Personal Principle: ʿAli b. Rabban al-Tabari (d. c. 860) and ʿAbdallah al-Tarjuman (D. C. 1430), Two Converts from Christianity to Islam -
4 The Conversion Curve Revisited -
5 What Did Conversion to Islam Mean in Seventh-Century Arabia? -
6 Zoroastrian Fire Temples and the Islamisation of Sacred Space in Early Islamic Iran -
7 ‘There Is No God But God’: Islamisation And Religious Code-Switching, Eighth to Tenth Centuries -
8 Islamisation in Medieval Anatolia* -
9 Islamisation in the Southern Levant after the End of Frankish Rule: Some General Considerations and a Short Case Study* -
10 Conversion of the Berbers to Islam/Islamisation of the Berbers -
11 The Islamisation of Al-Andalus: Recent Studies and Debates* -
12 The Oromo and the Historical Process of Islamisation in Ethiopia -
13 The Archaeology of Islamisation in Sub-Saharan Africa: A Comparative Study -
14 The Islamisation of Ottoman Bosnia: Myths and Matters* -
15 From Shahāda to ʿAqīda: Conversion to Islam, Catechisation and Sunnitisation in Sixteenth-Century Ottoman Rumeli -
16 Islamisation on the Iranian Periphery: Nasir-i Khusraw and Ismailism in Badakhshan -
17 Khwaja Ahmad Yasavi as an Islamising Saint: Rethinking the Role of Sufis in the Islamisation of the Turks of Central Asia -
18 The Role of the Domestic Sphere in the Islamisation of the Mongols* -
19 Reconsidering ‘Conversion to Islam’ in Indian History* -
20 Civilising the Savage: Myth, History and Persianisation in the Early Delhi Courts of South Asia -
21 China and the Rise of Islam on Java -
22 The Story of Yusuf and Indonesia’s Islamisation: A Work Of Literature Plus -
23 Persian Kings, Arab Conquerors and Malay Islam: Comparative Perspectives on the Place of Muslim Epics in the Islamisation of the Chams -
24 Islamisation and Sinicisation: Inversions, Reversions and Alternate Versions of Islam in China - Index
Introduction: Comparative Perspectives on Islamisation
Introduction: Comparative Perspectives on Islamisation
- Chapter:
- (p.1) 1 Introduction: Comparative Perspectives on Islamisation
- Source:
- (p.i) Islamisation
- Author(s):
A. C. S. Peacock
- Publisher:
- Edinburgh University Press
The Arab conquests of the Middle East and much of North Africa and Central Asia in the seventh century mark the beginning of a process of religious and cultural change which ultimately resulted in the present Muslim-majority populations of almost all of these regions (see Figure 1.1). Yet the countries with the greatest Muslim populations today exist outside the Middle East in South Asia (India, Pakistan and Bangladesh) and in Southeast Asia, where Indonesia constitutes the largest Muslim-populated state in the world. Islam spread far into Africa and Europe too, and significant Muslim populations also arose in parts of the world which remained mostly non-Muslim, such as China and Ethiopia. This spread of Islam is often referred to as ‘Islamisation’, a term widespread in scholarship and in recent times in more popular media.
Keywords: Islamisation, Muslim, Scholarship, Arabic, Middle East
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- Title Pages
- Figures and Tables
- Acknowledgements
- Notes on Contributors
-
1 Introduction: Comparative Perspectives on Islamisation -
2 Global Patterns of Ruler Conversion to Islam and the Logic of Empirical Religiosity* -
3 Conversion out of Personal Principle: ʿAli b. Rabban al-Tabari (d. c. 860) and ʿAbdallah al-Tarjuman (D. C. 1430), Two Converts from Christianity to Islam -
4 The Conversion Curve Revisited -
5 What Did Conversion to Islam Mean in Seventh-Century Arabia? -
6 Zoroastrian Fire Temples and the Islamisation of Sacred Space in Early Islamic Iran -
7 ‘There Is No God But God’: Islamisation And Religious Code-Switching, Eighth to Tenth Centuries -
8 Islamisation in Medieval Anatolia* -
9 Islamisation in the Southern Levant after the End of Frankish Rule: Some General Considerations and a Short Case Study* -
10 Conversion of the Berbers to Islam/Islamisation of the Berbers -
11 The Islamisation of Al-Andalus: Recent Studies and Debates* -
12 The Oromo and the Historical Process of Islamisation in Ethiopia -
13 The Archaeology of Islamisation in Sub-Saharan Africa: A Comparative Study -
14 The Islamisation of Ottoman Bosnia: Myths and Matters* -
15 From Shahāda to ʿAqīda: Conversion to Islam, Catechisation and Sunnitisation in Sixteenth-Century Ottoman Rumeli -
16 Islamisation on the Iranian Periphery: Nasir-i Khusraw and Ismailism in Badakhshan -
17 Khwaja Ahmad Yasavi as an Islamising Saint: Rethinking the Role of Sufis in the Islamisation of the Turks of Central Asia -
18 The Role of the Domestic Sphere in the Islamisation of the Mongols* -
19 Reconsidering ‘Conversion to Islam’ in Indian History* -
20 Civilising the Savage: Myth, History and Persianisation in the Early Delhi Courts of South Asia -
21 China and the Rise of Islam on Java -
22 The Story of Yusuf and Indonesia’s Islamisation: A Work Of Literature Plus -
23 Persian Kings, Arab Conquerors and Malay Islam: Comparative Perspectives on the Place of Muslim Epics in the Islamisation of the Chams -
24 Islamisation and Sinicisation: Inversions, Reversions and Alternate Versions of Islam in China - Index