This chapter analyses Gregory Vlastos' interpretation of the Socratic problem in order to establish Plato's subjective credentials. It argues that the Platonic invention or his series of dialogues is subject to the Socratic event, which was extensively and symptomatically played out in the Apology and resolved in the Republic. It criticises Vlastos' separation of Socrates and Plato and shows that the Phaedo is a meditation on the proper course a subject faithful to the production of truths must take in order to realise the place of a non-sophistic education.
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