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Deleuze and Philosophy$
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Constantin V. Boundas

Print publication date: 2006

Print ISBN-13: 9780748624799

Published to Edinburgh Scholarship Online: March 2012

DOI: 10.3366/edinburgh/9780748624799.001.0001

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Real Essences without Essentialism

Real Essences without Essentialism

Chapter:
(p.30) (p.31) Chapter 2 Real Essences without Essentialism
Source:
Deleuze and Philosophy
Author(s):

Bruce Baugh

Publisher:
Edinburgh University Press
DOI:10.3366/edinburgh/9780748624799.003.0002

This chapter analyses the role of essences in the philosophy of Gilles Deleuze. It suggests that if essentialism is belief in Platonic essences, then Deleuze's theory of particular essences is in no way essentialist. It explains that Deleuze's essences are not ideal, invariant or universal, and they seem the opposite of what Platonism or essentialism decrees essences should be. It explains Deleuze's two kinds of essences and argues that neither his singular essences nor his common notions would belong to some Platonic, ideal and transcendent realm, as every essence is conditioned by every other, and by the productive power of Nature as a whole. It shows that Deleuze's singular essences respond to fully empirical questions of the real powers and capacities of things in relation to the real powers of the universe that produce them.

Keywords:   essences, Gilles Deleuze, essentialism, Platonism, common notions, real powers

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