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Philosophy and Post-structuralist TheoryFrom Kant to Deleuze$
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Claire Colebrook

Print publication date: 2005

Print ISBN-13: 9780748622276

Published to Edinburgh Scholarship Online: September 2012

DOI: 10.3366/edinburgh/9780748622276.001.0001

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Foucault: Anti-Representationalism and Logophobia

Foucault: Anti-Representationalism and Logophobia

Chapter:
(p.162) 5 Foucault: Anti-Representationalism and Logophobia
Source:
Philosophy and Post-structuralist Theory
Author(s):

Claire Colebrook

Publisher:
Edinburgh University Press
DOI:10.3366/edinburgh/9780748622276.003.0006

This chapter discusses the philosophy of Foucault. Foucault's criticism of representation and its concomitant modern motifs differs from other accounts in that it does not just attack the Enlightenment separation between the subject and the world. Whereas representation is often criticised for posing a Cartesian ‘ghost’ or mirroring subject who then has to meet or find a world, Foucault's antirepresentationalism targets the unifying or normalising force of the representational Western episteme in general. The problem with the idea of representation is that it creates a passage or right path between presence and representation, and in so doing submits thought to a proper relation to an outside. In contrast, Foucault will assert the break, gap or force that characterises any event of language. The world itself does not speak; things are not meaningful in themselves. Thought is not a proper reaction to the world but an active event. Nevertheless, it is because language is a positive event — with its own force, effect and being — that Foucault will also assert a logic of existence. Experience is not the immediate or self-present apprehension of a world; rather there is a logic to experience.

Keywords:   representation, Enlightenment, language, logic, experience

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