Celebrity: Diana and Death
Celebrity: Diana and Death
Approach: Trauma Theory
Diana’s funeral was watched on television by an estimated one in three of the world population, and thirty countries issued Diana commemorative stamps within a month of her death. The perceived importance of her death is evident in films across the world made in the following years, such as the French Amelie (dir: Jean-Pierre Jeunet, 1999), where news of Diana’s death is a life-changing event, and the Australian Diana and Me (dir: David Parker, 1997), which begins and ends with floral tributes to Diana outside of Kensington Palace. In its most extreme form, this hagiography results in Jeremy Paxman declaring the response to Diana’s funeral as a sign that the English are acquiring a new sense of self: one in which restraint and the traditional stiff upper-lip are replaced by open displays of public grief. This was also an occasion on which collective displays of emotion, produced by perceived pain and loss rather than ostensible strength and authority, resulted in small but perceptible changes at the highest social level of British society. For Small and Hockey, Diana’s death created an ‘affective enclave’ or ‘community of pain and healing’ empowered by collective grief at the margins of the social structure.
Keywords: Trauma Theory, Princess Diana, Englishness
Edinburgh Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
Please, subscribe or login to access full text content.
If you think you should have access to this title, please contact your librarian.
To troubleshoot, please check our FAQs, and if you can't find the answer there, please contact us.