- Title Pages
- Acknowledgments
- Note to the Reader
- Abbreviations
-
2 Periodicals, Monographs, and Works of Reference - Introduction: Religion, Law and Knowledge in Classical Rome
- Introduction to Part I: Historiography and Method
-
1 On Comparison -
2 Polis-Religion and its Alternatives in the Roman Provinces - Introduction to Part II: Religious Institutions and Religious Authority
-
3 From Republic to Principate: Priesthood, Religion and Ideology -
4 A Feature of Roman Religion - Introduction to Part II: Ritual and Myth
-
5 The Ludi Saeculares and the Carmen Saeculare -
6 Cults, Myths, and Politics at the Beginning of the Empire - Introduction to Part IV: Theology
-
7 The Theological Efforts of the Roman Upper Classes in the First CenturyBc -
8 Hierarchy and Structure in Roman Polytheism: Roman Methods of Conceiving Action - Introduction to Part V: Roman and Alien
-
9 Religious Toleration in Republican Rome -
10 A Religion for the Empire - Introduction to Part VI: Space and Time
-
11 Loca Sancta -
12 A Complex of Times: No More Sheep on Romulus’ Birthday - Introduction to Part VII: Continuity and Change, from Republic to Empire
-
13 Roman State Religion in the Mirror of Augustan and Late Republican Apologetics -
14 The Historical Development of Roman Religion: An Overview - Chronology
- Biographical Dictionary
- Glossary
- Guide to Further Reading
- Bibliography
- Index
Religious Toleration in Republican Rome
Religious Toleration in Republican Rome
- Chapter:
- (p.199) 9 Religious Toleration in Republican Rome
- Source:
- Roman Religion
- Author(s):
John North
- Publisher:
- Discontinued
It is a familiar fact that the tradition in the religion of Republican Rome did not depend on overt coercion of the citizen to maintain itself and its rituals. In the courts, irreligion on the defendant's part was one of the most familiar themes of abuse; Marcus Tullius Cicero never underestimated the emotional impact of religious prejudice in his day. This does not prove that religious obligations were not felt or imposed through other forms of social pressure, but the apparatus of the state and the state's religious authorities seem not to have been directly concerned. The situation cannot, however, properly be called one of religious toleration. There are indeed circumstances in which the Roman state acts against religious aberrations within its authority. The toleration, if that is what it was, was a function of situation, not theory.
Keywords: tradition, religion, Rome, rituals, Marcus Tullius Cicero, state, toleration
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- Title Pages
- Acknowledgments
- Note to the Reader
- Abbreviations
-
2 Periodicals, Monographs, and Works of Reference - Introduction: Religion, Law and Knowledge in Classical Rome
- Introduction to Part I: Historiography and Method
-
1 On Comparison -
2 Polis-Religion and its Alternatives in the Roman Provinces - Introduction to Part II: Religious Institutions and Religious Authority
-
3 From Republic to Principate: Priesthood, Religion and Ideology -
4 A Feature of Roman Religion - Introduction to Part II: Ritual and Myth
-
5 The Ludi Saeculares and the Carmen Saeculare -
6 Cults, Myths, and Politics at the Beginning of the Empire - Introduction to Part IV: Theology
-
7 The Theological Efforts of the Roman Upper Classes in the First CenturyBc -
8 Hierarchy and Structure in Roman Polytheism: Roman Methods of Conceiving Action - Introduction to Part V: Roman and Alien
-
9 Religious Toleration in Republican Rome -
10 A Religion for the Empire - Introduction to Part VI: Space and Time
-
11 Loca Sancta -
12 A Complex of Times: No More Sheep on Romulus’ Birthday - Introduction to Part VII: Continuity and Change, from Republic to Empire
-
13 Roman State Religion in the Mirror of Augustan and Late Republican Apologetics -
14 The Historical Development of Roman Religion: An Overview - Chronology
- Biographical Dictionary
- Glossary
- Guide to Further Reading
- Bibliography
- Index
