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The World, the Flesh and the SubjectContinental Themes in Philosophy of Mind and Body$
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Paul Gilbert and Kathleen Lennon

Print publication date: 2005

Print ISBN-13: 9780748614981

Published to Edinburgh Scholarship Online: March 2012

DOI: 10.3366/edinburgh/9780748614981.001.0001

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PRINTED FROM EDINBURGH SCHOLARSHIP ONLINE (www.edinburgh.universitypressscholarship.com). (c) Copyright Edinburgh University Press, 2020. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in ESO for personal use.date: 28 May 2020

The Character of Experience

The Character of Experience

Chapter:
(p.4) 1 The Character of Experience
Source:
The World, the Flesh and the Subject
Author(s):

Paul Gilbert

Kathleen Lennon

Publisher:
Edinburgh University Press
DOI:10.3366/edinburgh/9780748614981.003.0001

Sensory perceptions and bodily sensations are paradigms of mental states that have a subjective character: there is something it is like to be in them which seems recalcitrant to explanation in terms of the way they function to mediate behaviour. Continental philosophers, such as Sartre, have typically rejected accounts of this that postulate ‘contents’ of experience over and above the objects to which it is directed; so how is its subjective character to be explained? Heidegger approaches the question by first asking what it is like to live in the world as we do, when it is the availability of things around us that matters, not the visual sensations and so forth which they produce. Merleau-Ponty develops Heidegger’s account by viewing our existence in the world as primarily ‘pre-objective’, that is, as that of embodied agents manipulating things unreflectively, rather than that of subjects set over against the objects of our experience. For neither philosopher, however, is what our experience is like exhausted by an account of its intentional content. This content captures what the experience gives us grounds, other things being equal, for believing about the world, whether such a belief is reflective or merely presupposed by the way we unreflectively act.

Keywords:   Sartre, Heidegger, Merleau-Ponty, existence, intentional content

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