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This book considers the politics of patronage appointments at the universities in Glasgow, Edinburgh, and St Andrews. The book explores the ways in which 388 men secured posts in three Scottish universities between 1690 and 1806; from the purge following the Revolution of 1688 to the end of Henry Dundas's political career. Most professors were political appointees vetted and supported by political factions and their leaders. This study explores the improving agenda of political patrons and of those they served and relates this to the Scottish Enlightenment. The book argues that what was happening in Scotland was also occurring in other parts of Europe where, in relatively autonomous localities, elite patrons also shaped things as they wished them to be. The role of patronage in the Enlightenment is essential to any understanding of its origins and course. This book is based on much archival study and adds substantially to what is known about the Scottish professorial during the period.

This book discusses how justice was administrated and applied in medieval Egypt. The model that evolved during the early middle ages involved four judicial institutions: the cadi, the court of complaints (mazalim), the police (shurta), responsible for criminal justice, and the Islamised market law (hisba), administrated by the market supervisor (the muhtasib). Literary and non-literary sources are used to highlight how these institutions worked in real-time situations such as the famine of 1024-1025, which posed tremendous challenges to both the market supervisor and the ruling establishment. The inner workings of the court of complaint during the Fatimid period (10^th-12^th century) are also extensively discussed. The discussion is extended to include the way the courts of non-Muslim communities were perceived and functioned during the Fatimid period. The discussion also provides insights into the scope of non-Muslim self-rule/judicial autonomy in medieval Islam.

This book explores how the Internet presents radical ways of organising and producing media that offer political and cultural alternatives, both to ways of doing business and to how we understand the world and our place in it. It is characterised by in-depth case studies. Topics include the media of new social movements and other radical political organisations (including the far right); websites produced by fans of popular culture; and media dedicated to developing a critical, ‘public’ journalism. The book locates these studies in appropriate theoretical and historical contexts, while remaining accessible to a student audience. Major themes include: the use of the Internet by political groups such as the anti-capitalist and environmental movements, as well as the far right; radical forms of creativity and distribution — the anti-copyright and sampling/file-sharing movements, and their role as cultural critics in a corporate world; the development and maintenance of a global, ‘digital public sphere’ of protest through such practices as ‘hacktivism’; the use of new media technologies to transform existing media forms and practices, such as news media and Internet radio.

Hollywood has a growing fascination with America's past. This is evidenced in the release of a rash of films of this genre in the past twenty-five years. This book offers an analysis of how and why contemporary Hollywood films have sought to mediate American history. It explores, comprehensively, the post-Cold War period of filmmaking, and considers whether or how far contemporary films have begun to unravel the unifying myths of earlier films and periods. The book also considers why such films are becoming increasingly integral to the ambitions of a globally focused American film industry. The relationship between film and history — the way in which film mediates history and vice versa — is a complex one. This book works from two main assumptions. First, that films revise events to challenge or, perhaps more typically, to reaffirm traditional historical interpretations. Second, that this process can only be understood in the context of contemporary debates about identity politics, America's role in world affairs, and the globalisation of the American film business.

This volume considers the changing patterns of American thought and culture in its transition into the early twenty-first century. One of the questions this book tackles is whether the twenty-first century will prove to be ‘the next American century’, or one in which challenges to the structure of nation-states will radically transform the status, prestige and global role of the United States. The study is stimulated by two perceived turning points in American life: the political swing back towards the right represented by the election of George W. Bush in November 2000 and the attacks of 11 September 2001. The 18 chapters address domestic American issues, but also the place of the United States within a broader global narrative of commerce, cultural exchange, international diplomacy, ideological conflict, terrorism and war. The contributors to this volume take both long and short historical views of shifting intellectual trends and cultural patterns: comparing contemporary issues with the climate of the 1990s, but also looking back to earlier twentieth-century moments and concerns. In addition to assessing specific challenges arising in recent years, contributors address emerging issues and points of intensification that are likely to take effect in future years. The book has a thematic structure and is divided into three sections, dealing in turn with Politics, Society and Culture, and covering a wide span of topics that address issues of nationhood, globalization, ideology and cultural representation.

The Fatimids’ apocalyptic vision of their central place in an imminent utopia played a critical role in transfiguring the intellectual and political terrains of North Africa in the early tenth century. Yet the realities that they faced on the ground often challenged their status as the custodians of a pristine Islam at the end of time. Through an examination of a variety of sources including works of taʾwīl or symbolic interpretation, this book illustrates some of the specific structures and functions of Fatimid apocalypticism. It then examines how various components of the apocalyptic myth—especially the utopia that it promised—evolved in response to shifting historical circumstances. The book also focuses on how the evolution of apocalyptic symbolism was related to the Fatimids’ consolidation of authority. The book ends with an extensive analysis of both the ritual and textual dimensions of another apocalyptic event linked to a Fatimid lineage: the Nizari Ismaili declaration of the end of time on August 8, 1164.

Examining a single broad tribal identity - al-Azd - from pre-Islamic Arabia through the Umayyad and into the early Abbasid era, this book notes the ways it was continually refashioned over that time. It explores the ways in which the rise of the early Islamic empire influenced the peoples of the Arabian Peninsula who became a core part of it, and examines the connections between the kinship societies and the developing state of the early caliphate. This helps us to understand how what are often called 'tribal' forms of social organisation identity conditioned its growth and helped shape what became its common elite culture. Studying the relationship between tribe and state during the first two centuries of the caliphate, the focus is on understanding the survival and transformation of tribal identity until it became part of the literate high culture of the Abbasid caliphate and a component of a larger Arab ethnic identity. The book argues that, from pre-Islamic Arabia to the caliphate, greater continuity existed between tribal identity and social practice than is generally portrayed.

A socio-political and cultural history of the Armenians in Cold War Lebanon, this book argues that Armenians around the world – in the face of the Genocide, and despite the absence of an independent nation-state after World War I – developed dynamic socio-political, cultural, ideological and ecclesiastical centres. And it focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s. Tsolin Nalbantian explores Armenians’ discursive re-positioning within the newly independent Lebanese nation-state; the political-cultural impact (in Lebanon as well as Syria) of the 1946–8 repatriation initiative to Soviet Armenia; the 1956 Catholicos election; and the 1957 Lebanese elections and 1958 mini-civil war. What emerges is a post-Genocide Armenian history of – principally – power, renewal and presence, rather than one of loss and absence. Armenians Beyond Diaspora: Making Lebanon Their Own investigates Lebanese Armenians’ changing views of their place in the making of the Lebanese state and its wider Arab environment, and in relation to the Armenian Socialist Soviet Republic. It challenges the dominant Armenian historiography, which treats Lebanese Armenians as a subsidiary of an Armenian global diaspora, and contributes to an understanding of the development of class and sectarian cleavages that led to the breakdown of civil society in Lebanon from 1975. In highlighting the role of societal actors in the US–Soviet Cold War in the Middle East, it also questions the tendency to read Middle East history through the lens of dominant (Arab) nationalisms.

Some of the world’s most exquisite medieval paintings, from late fifteenth-century Herat and the early Safavid workshops, illustrate well-known episodes of popular romances––like Leyla & Majnun––that give prominence to depictions of unrelated figures such as a milkmaid or a spinner at the scene of the hero Majnun’s death. This interdisciplinary study aims to uncover the significance of this enigmatic, century-long trend from its genesis at the Timurid court to its continued development into the Safavid era. The analysis of iconography in several luxury manuscript paintings within the context of contemporary cultural trends, especially the ubiquitous mystical and messianic movements in the post-Mongol Turco-Persian world, reveals the meaning of many of these obscure figures and scenes and links this extraordinary innovation in the iconography of Persian painting to one of the most significant events in the history of Islam: the takeover of Iran by the Safavids in 1501. The apparently inscrutable figures, which initially appeared in illustrations of didactic Sufi narrative poetry, allude to metaphors and verbal expressions of Sufi discourse going back to the twelfth century. These “emblematic” figure-types served to emphasize the moral lessons of the narrative subject of the illustrated text by deploying familiar tropes from an intertextual Sufi literary discourse conveyed through verses by poets like Rumi, Attar and Jami, and ended up complementing and expressing Safavid political power at its greatest extent: the conversion of Iran to Shiism.

This book explores the roles of contemporary urban shrines and their visual traditions in Benin City. It focuses on the charismatic priests and priestesses who are possessed by a pantheon of deities, the communities of devotees, and the artists who make artifacts for their shrines. The visual arts are part of a wider configuration of practices that include song, dance, possession, and healing. These practices provide the means for exploring the relationships of the visual to both the verbal and performance arts that feature at these shrines. The analysis in this book raises fundamental questions about how the art of Benin, and non-Western art histories more generally, are understood. The book throws critical light on the taken-for-granted assumptions that underpin current interpretations and presents an original and revisionist account of Benin art history.

This book argues that scholars too often assume that the state is the most important force behind change in local political communities in Africa. Studies look to the state, and to the impact of government reforms, as ways of understanding processes of development and change. Using the example of Uganda, regarded as one of Africa's few ‘success stories’, the book chronicles the insignificance of the state and the marginal impact of Western development agencies. Extensive ethnographic fieldwork in a Ugandan village reveals that it is churches, the village court and organizations based on family and kinship obligations which represent the most significant sites of innovation and social transformation. The book offers a new anthropological perspective on how to think about processes of social and political change in poorer parts of the world, and should appeal to anyone interested in African development.

This is the first modern book-length study of the case of Thomas Aikenhead, the sometime University of Edinburgh student who in 1697 earned the unfortunate distinction of being the last person executed for blasphemy in Britain. Taking a micro-historical approach, the book uses the Aikenhead case to open a window into the world of Edinburgh, Scotland and Britain in its transition from the confessional era of the Reformation and the covenants, which placed high emphasis on the defence of orthodox belief, to the polite, literary world of the Enlightenment, of which Edinburgh would become a major centre. The book traces the roots of the Aikenhead case in seventeenth-century Scotland and the law of blasphemy which was evolving in response to the new intellectual currents of biblical criticism and deism. The author analyzes Aikenhead's trial and the Scottish government's decision to uphold the sentence of hanging. Finally, he details the debate engendered by the execution, carried out in a public sphere of print media encompassing both Scotland and England. Aikenhead's case became a media event which highlighted the intellectual and cultural divisions within Britain at the end of the seventeenth century.

Six years before the Egyptian revolution of January 2011, many young Egyptians had resorted to blogging as a means of self-expression and literary creativity. Some of these bloggers have not only received big popularity within the online community, but have also attracted the interest of independent and mainstream publishing houses, and have made their way into the Arab cultural field. Previous research on the impact of the Internet in the Middle East has been dominated by a focus on politics and the public sphere, while its influence on cultural domains remains very little explored. Blogging From Egypt aims at filling this gap by exploring young Egyptians’ blogs as forms of digital literature. It studies a corpus of 40 personal blogs written and distributed online between 2005 and 2016, combining literary analysis with interviews with the authors. The study reveals that the experimentation with blogging resulted in the emergence of a new literary genre: the autofictional blog. The book explores the aesthetic features of this genre, as well as its relation to the events of the “Arab Spring”. Finally, it discusses how blogs have evolved in the last years after 2011 and what is left of the blog in Arabic literary production. The book includes original extracts and translation from blogs, made available for the first time to an English-speaking audience.

The Spanish Civil War (1936–1939) was reported by some of the most eminent journalists of the twentieth century and was the subject of reportage that still endures in public memory. However, this represents just a small fraction of the total news coverage of the war, raising the possibility that it provides a partial, even atypical, view of the international media's engagement with, and performance in, the conflict. This book provides the most extensive and detailed analysis of the reporting of the conflict ever undertaken, examining the personalities, routines, pressures, and structures that shaped news coverage of the war in Britain as it unfolded. The book combines a comprehensive overview of the existing literature on the role of the news media in the conflict, with a vast amount of new evidence, gleaned from the author's detailed investigations in a range of official and media archives.

This is a study of the British state's generation, suppression and manipulation of news to further foreign policy goals during the early Cold War. Bribing editors, blackballing ‘unreliable’ journalists, creating instant media experts through provision of carefully edited ‘inside information’ and exploiting the global media system to plant propaganda – disguised as news – around the world: these were all methods used by the British to try to convince the international public of Soviet deceit and criminality and thus gain support for anti-Soviet policies at home and abroad. Britain's shaky international position heightened the importance of propaganda. The Soviets and Americans were investing heavily in propaganda to win the ‘hearts and minds’ of the world and substitute for increasingly unthinkable nuclear war. The British exploited and enhanced their media power and propaganda expertise to keep up with the superpowers, and to preserve their own global influence at a time when British economic, political and military power was sharply declining. This activity directly influenced domestic media relations, as officials used British media to launder foreign-bound propaganda and to create the desired images of British ‘public opinion’ for foreign audiences. By the early 1950s, censorship had waned, but covert propaganda had become addictive. The endless tension of the Cold War normalised what had previously been abnormal state involvement in the media, and led it to use similar tools against Egyptian nationalists, Irish republicans and British leftists. Much more recently, official manipulation of news about Iraq indicates that a behind-the-scenes examination of state propaganda's earlier days is highly relevant. The author draws heavily on recently declassified archival material for this book, especially files of the Foreign Office's anti-Communist Information Research Department propaganda agency and the papers of key media organisations, journalists, politicians and officials. Readers will therefore gain a greater understanding of the depth of the state's power with the media at a time when concerns about propaganda and media manipulation are once again at the fore.

This book examines the issue of British propaganda to France during the Second World War and aims to show the value of the propaganda campaign to the British war effort. It surveys the organisation, operation and nature of the British propaganda effort towards the French people, including both white propaganda (BBC broadcasts and leaflets dropped by the RAF) and black propaganda (secret broadcasting stations, documents purporting to come from the Germans in France or distributed in France using clandestine methods, and rumours). Finally, the book examines the contemporary British understanding of the French and German reception of and reaction to this propaganda material, to show whether the campaign was an effective and well-directed use of resources. Almost all examinations of British foreign propaganda during the Second World War have focused on propaganda directed towards Germany. British propaganda to France, which in terms of quantity of output was actually the most important area of British propaganda, has never been examined in depth until now. The book adds a further chapter to our knowledge of propaganda in the Second World War, especially in the conduct of psychological warfare. It also touches on better-known areas such as RAF Bomber Command and its Operational Training Units, which handled aerial dissemination of British white propaganda leaflets over France, and the Special Operations Executive in France, which worked closely with the Political Warfare Executive in delivering much black propaganda.

Masons, carpenters and glaziers were all needed to build a house, but in many cities such trades had separate companies. In Edinburgh, however, they banded together in a single incorporation to seek control of the labour market and defend their privileged position. Such issues were often contested by unfree competitors, municipal regulators and powerful customers. Therefore unity was needed to defend their position and privileges, but with ten unequal arts vying for control of the composite corporate body, how was such unity to be secured? The Edinburgh Incorporation of Mary’s Chapel looked to the models of the family and the household.

Bathhouses (hamams) play a prominent role in Turkish culture, because of their architectural value and social function as places of hygiene, relaxation and interaction. As architectural spaces, hamams have been continuously shaped by social and historical change at many scales. The life story of Mimar Sinan’s Çemberlitaş Hamamı in Istanbul provides an important example: established in 1583/4, it was modernized in the Turkish Republic (since 1923) and now is a tourist attraction. As a social space shared between tourists and Turks, it is a critical site through which to investigate how global tourism affects local traditions and how places provide a nucleus of cultural belonging in a globalized world. This book constitutes the first in-depth, monographic study of a single hamam, espousing an original and experimental biographical approach.

Current popular and academic discussions make certain assumptions regarding Islam and its lack of compatibility with pluralism. Some notable liberal thinkers have even argued that pluralism itself is inherently antithetical to Islam. This volume addresses these assumptions by bringing clarity to some of their key suppositions and conjectures. It seeks to go beyond the parameters of political correctness by engaging in a dialogue that refutes these postulations in a direct, frontal debate. In this volume scholars from around the world explore notions of pluralism, discussing the broad spectrum of its relevance and application to modern-day societies, from secularism and multiculturalism to democracy, globalization, and the pivotal role of civil society.

The temptation to invoke idealised histories of Islamic cosmopolitanism as the antithesis to the militancy associated with contemporary groups, such as the Islamic State (IS), is quite powerful. Many writers have pointed to the flourishing of al-Andalus on the Iberian Peninsula and the mobile societies of the premodern Indian Ocean as paradigmatic examples both of the storied past and the potential future of cosmopolitan forms of religious vitality. However, if one pushes beyond nostalgic images of coexistence, pluralism and mobility, it is also possible to discern more complex stories. The chapters in Challenging Cosmopolitanism, specifically direct attention to the historical experiences of Muslims in China and Southeast Asia to explore such complexities. Marked by considerable inflows of Muslim migrants that further complicated the demographics of already heterogeneous populations, the experiences of Muslim communities in these regions provide insights into contests to define legitimate forms of difference. Spanning from the 16th through 21st centuries, this volume presents case studies of itinerant Sufis who overthrew governments in the Indian Ocean and religious shrines patronized by warlords in early Java; of thinkers who promoted ‘Islamic military cosmopolitanism’ in Qing-era China and Americans who supported US-Ottoman cooperation in the pacification of the Philippines; of Muslim rebels in early 20^th-century Malaya who resisted borders and Afghan refugees in China whose experience reflects contemporary dynamics of ‘armoured’ forms of 21^st century cosmopolitanism. Through such explorations, this volume illuminates the fraught relationships between mobility, coercion and border-crossing, thereby contributing to more nuanced frameworks of analysis for Islamic cosmopolitanism.