Abstract
This book investigates the vigorous and inspiring linguistic philosophy of Wilhelm von Humboldt. Many English-speaking authors speak of a ‘Humboldtian tradition’ and associate Humboldt's name with research into linguistic relativism and the work of Whorf. But few scholars quote Humboldt's writings, and those who do, often prove only that they fail to perceive the great scope of his work and that they are incapable of seizing the essential principles of Humboldt's ethnolinguistic project. Hegel, Chomsky, Crystal and Habermas all try understand Humboldt through the prism of their own approach to language and ideas. The present work, tries to set the record straight, and to demonstrate why Humboldt's linguistic philosophy will take us much farther than the Sapir-Whorf hypothesis. Humboldt's work lays down a challenge to philosophy, which has difficulty in taking into account language as it is created and maintained in the world. At the same time, it represents no less of a challenge to approaches to language which seek to step over individual writing and speech, and speak of ‘language’ in abstraction, or seek the deeper structures of cognition. Humboldt takes us back to the origin of language, speech. His concept of language is supra-subjective. Individuals become individuals through language, through conversation in linguistic communities. At the same time Humboldt takes us back to languages in all their diversity. Finding something universal in that diversity, and something essentially specific in each facet of the universal faculty of language is the twin force of Humboldt's vast synthesis of empirical findings.
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